The Undeluded Truth?
Is the Christian faith intellectual nonsense? Are Christians deluded?
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“If God exists and takes an interest in the affairs of human beings, his will is not inscrutable,” writes Sam Harris about the 2004 tsunami in Letter to a Christian Nation . “The only thing inscrutable here is that so many otherwise rational men and women can deny the unmitigated horror of these events and think this is the height of moral wisdom.” [i] In his article “God’s Dupes,” Harris argues, “ Everything of value that people get from religion can be had more honestly, without presuming anything on insufficient evidence. The rest is self-deception, set to music.” [ii] Ironically, Harris’ first book is entitled The End of Faith, but it should really be called The End of Reason as it demonstrates again that the mind that is alienated from God in the name of reason can become totally irrational. Oxford zoologist Richard Dawkins suggests that the idea of God is a virus, and we need to find software to eradicate it. Somehow if we can expunge the virus that led us to think this way, we will be purified and rid of this bedeviling notion of God, good, and evil. [iii] Along with Christopher Hitchens and a few others, these atheists are calling for the banishment of all religious belief. “Away with this nonsense” is their battle cry! In return, they promise a world of new hope and unlimited horizons once we have shed this delusion of God. I have news for them—news to the contrary. The reality is that the emptiness that results from the loss of the transcendent is stark and devastating, philosophically and existentially. Indeed, the denial of an objective moral law, based on the compulsion to deny the existence of God, results ultimately in the denial of evil itself. Furthermore, one would like to ask Dawkins, Are we morally bound to remove that virus? Somehow he himself is, of course, free from the virus and can therefore input our moral data. In an attempt to escape what they call the contradiction between a good God and a world of evil, atheists try to dance around the reality of a moral law (and hence, a moral law giver) by introducing terms like “evolutionary ethics”. The one who raises the question against God in effect plays God while denying He exists. Now one may wonder: why do you actually need a moral law giver if you have a moral law? The answer is because the questioner and the issue he or she questions always involve the essential value of a person. You can never talk of morality in abstraction. Persons are implicit to the question and the object of the question. In a nutshell, positing a moral law without a moral law giver would be equivalent to raising the question of evil without a questioner. So you cannot have a moral law unless the moral law itself is intrinsically woven into personhood, which means it demands an intrinsically worthy person if the moral law itself is valued. And that person can only be God. Our inability to alter what is actual frustrates our grandiose delusions of being sovereign over everything. Yet t he truth is we cannot escape the existential rub by running from a moral law. Objective moral values exist only if God exists. Is it all right, for example, to mutilate babies for entertainment? Every reasonable person will say “no.” We know that objective moral values do exist. Therefore, God must exist. Examining those premises and their validity presents a very strong argument. Being Honest Ourselves
The prophet Jeremiah noted, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9, ESV). Similarly, the apostle James said, “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does” (James 1:22-25). The world does not understand what the absoluteness of the moral law is all about. Some get caught, some don’t get caught. Yet who of us would like our heart exposed on the front page of the newspaper today? Have there not been days and hours when like Paul, you’ve struggled within yourself, and said, “ I do not understand what I do. For what I want to do I do not do, but what I hate I do… . What a wretched man I am! Who will rescue me from this body of death? ” (Romans 7:15, 24). Each of us knows this tension and conflict within if we are honest with ourselves. Therefore, as Christians, we ought to take time to reflect seriously upon the question, “Has God truly wrought a miracle in my life? Is my own heart proof of the supernatural intervention of God?” In the West we go through these seasons of new-fangled theologies. The whole question of “lordship” plagued our debates for some time as we asked, is there such a thing as a minimalist view of conversion? “We said the prayer and that’s it.” Yet how can there be a minimalist view of conversion when conversion itself is a maximal work of God’s grace? “Old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV). If you were proposing marriage to someone, what would the one receiving the proposal say if you said, “I want you to know this proposal changes nothing about my allegiances, my behavior, and my daily life; however, I do want you to know that should you accept my proposal, we shall theoretically be considered married. There will be no other changes in me on your behalf.” In a strange way we have minimized every sacred commitment and made it the lowest common denominator. What does my new birth mean to me? That is a question we seldom ask. Who was I before God’s work in me, and who am I now? The first entailment of coming to know Jesus Christ is the new hungers and new pursuits that are planted within the human will. I well recall that dramatic change in my own way of thinking. There were new longings, new hopes, new dreams, new fulfillments, but most noticeably a new will to do what was God’s will. Thomas Chalmers characterized this change that Christ brings as “the expulsive power of a new affection.” This new affection of heart—the love of God wrought in us through the Holy Spirit—expels all other old seductions and attractions. The one who knows Christ begins to see that his or her own misguided heart is impoverished and in need of constant submission to the will of the Lord—spiritual surrender. Yes, we are all gifted with different personalities, but humility of spirit and the hallmark of conversion is to see one’s own spiritual poverty. Arrogance and conceit ought to be inimical to the life of the believer. A deep awareness of one’s own new hungers and longings is a convincing witness to God’s grace within. [i] Sam Harris, Letter to a Christian Nation (New York: Knopf, 2006), 48.
[iii] Richard Dawkins, “Viruses of the Mind,” 1992 Voltaire Lecture (London: British Humanist Association, 1993), 9.
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For thirty-four years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. He has been privileged to bring the main address at the National Day of Prayer in Washington, DC, an event endorsed and co-hosted by President George W. Bush, and at the Pentagon. Additionally, Mr. Zacharias has spoken twice at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN session each year, and at the invitation of the President of Nigeria, he addressed the delegates at the First Annual Prayer Breakfast for African Leaders, held in Mozambique.
Mr. Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years. Mr. Zacharias has been honored by the conferring of a Doctor of Divinity degree both from Houghton College, NY, and from Tyndale College and Seminary, Toronto, and a Doctor of Laws degree from Asbury College in Kentucky. He is presently a Visiting Professor at Wycliffe Hall, Oxford University in Oxford, England.
At the invitation of Billy Graham he was a plenary speaker at the International Conference for Itinerant Evangelists in Amsterdam in 1983, 1986, and 2000. Mr. Zacharias has been a visiting scholar at Cambridge University, where he studied moralist philosophers and literature of the Romantic era. While at Cambridge he also authored his first book, A Shattered Visage: The Real Face of Atheism (Baker Book House, 1994, 2nd ed.), which in 2004 was updated and republished by Baker as The Real Face of Atheism. His second book, Can Man Live without God (Word Publishing, 1994), was awarded the Gold Medallion for best book in the category of doctrine and theology. Deliver Us from Evil (Word, 1996) followed with an accompanying video series. Cries of the Heart (Word, 1998) was his fourth book. His first children's book, The Merchant and the Thief (Chariot Victor), was released in 1999, followed by The Broken Promise (Chariot Victor, 2000). Jesus Among Other Gods (Word, 2000) was nominated for a Gold Medallion. The first in a series of great conversations, The Lotus and the Cross: Jesus Talks with Buddha was released by Multnomah in 2001, and the second, Sense and Sensuality: Jesus Talks with Oscar Wilde, in 2002. Mr. Zacharias' very personal response to the September 11th tragedy is Light in the Shadow of Jihad (Multnomah, 2002). Recapture the Wonder was released by Integrity Publishers in 2003 and I, Isaac Take Thee, Rebekah, a book on marriage, in February 2004 by the W Publishing Group. His latest work is Walking From East to West: God in the Shadows (with R.S.B. Sawyer) published by Zondervan (2006). Several of these books have been translated into many other languages including Russian, Arabic, Korean, and Thai.
Mr. Zacharias is listed as a distinguished lecturer with the Staley Foundation and has appeared on CNN and other international broadcasts. His weekly radio program, "Let My People Think," is broadcast over 1500 stations worldwide, and his weekday program, “Just Thinking,” began airing in November 2004. He is president of Ravi Zacharias International Ministries, headquartered in Atlanta, Georgia, with additional offices in Canada, India, Singapore, the United Kingdom, and the United Arab Emirates. Mr. Zacharias and his wife, Margie, have three grown children.
Updated 9 March 2006
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